The twelve apostles included "Philip" (Matt. 10:3).

Friendships can provide the most fertile soil for evangelism.

Philip was probably a fisherman and acquainted with Peter, Andrew, James, John, Nathanael, and Thomas prior to their all becoming disciples. We first meet him in John 1:43-46, which says, "The next day [after Jesus encountered Peter and Andrew], He purposed to go forth into Galilee, and He found Philip, and Jesus said to him, 'Follow Me.' Now Philip was from Bethsaida, of the city of Andrew and Peter. Philip found Nathanael and said to him, 'We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph. . . . Come and see.'"

Those brief verses reveal two things about Philip. First, he had a seeking heart. Apparently he and Nathanael had studied the Scriptures in anticipation of the Messiah's coming. When Jesus said, "Follow Me," Philip was ready. Jeremiah 29:13 describes such a person: "You will seek Me and find Me, when you search for Me with all your heart."

Second, he had the heart of an evangelist. The first thing he did after his own conversion was to lead Nathanael to Christ. Imagine his joy as he told his friend about the One for whom they had searched so long!

I believe friendships usually provide the best context for evangelism because you're introducing Christ into an already established relationship of love, trust, and mutual respect. After all, it's only natural to share the joy of your salvation with someone you love.

I pray that your joy overflows to those around you and that they are drawn to Christ because of your testimony.

Suggestions for Prayer

Do you have unsaved friends? If so, be faithful in praying for their salvation and asking the Lord to use you as an instrument of His grace. If not, ask the Lord to bring unsaved people into your life so you can tell them about Christ.

For Further Study

The Samaritan woman Jesus met at Jacob's well spoke of Him not only to her friends, but also to the entire city. Read John 4:1-42.

• What analogy did Jesus use in presenting the gospel to her?
• How did Jesus describe true worshipers?
• What was the reaction of the city people to the woman's testimony?

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28).

We will be better prepared for what God teaches us through trials if we have a basic understanding of His providence.

I believe it is vital that all Christians have an essential awareness of God’s providence if they want to be fully prepared to cope with life’s adversity. Providence is how He orchestrates, through natural means and processes, all things necessary to accomplish His purposes in the world. It is the most frequent way He works and controls the daily course of human events. The only other means the Lord uses to intervene in the flow of history is miracles. But He does not perform miracles in the same way now as He did during the days of Christ, the apostles, and the prophets. However, God has continuously used providence from eternity past to coordinate the infinite variety of factors necessary to accomplish His perfect purpose.

Think about it. The vast scope and endless outworking of divine providence, in which God draws together millions of details and circumstances to achieve His will each day, is a far greater miracle than the relatively uncomplicated, one-time supernatural occurrences that we usually term miracles. Belief in God’s providence is, therefore, one of the greatest exercises of faith we can have and a major contributor to our general preparedness and peace of mind as we encounter trials and hardships.

Paul trusted wholeheartedly in the providence of God, no matter how easy or challenging life was (Phil. 4:11). Joseph the patriarch stated his confidence in providence this way: “You [his brothers] meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen. 50:20). Until we come to a similar acceptance of God’s providential control of everything, we will not fully realize the rich lessons He wants to teach us through trials, and we will not be able to apply the truth of Romans 8:28.

Suggestions for Prayer

Thank the Lord that His providence is always at work for your benefit. If this concept is new to you, ask Him to help you understand it better through His Word.

For Further Study

• Read more about Joseph in Genesis 39—50. Jot down some of his positive character traits.
• What events in the narrative were possible only because of providence?

Reading for Today:

• 2 Samuel 3:1–4:12
• Psalm 62:5-12
• Proverbs 16:13-15
• John 4:31-54

Notes:

2 Samuel 3:25 Abner…came to deceive you. It is ironic that Joab accused Abner of deception in spying on David in v. 25 when in v. 26 he deceived David by not telling him of his request to have Abner returned to Hebron. Joab used this deception to slay Abner out of personal vengeance for the death of his brother Asahel (v. 27; 2:19–23).

2 Samuel 4:4 Mephibosheth. He may be introduced here to demonstrate that his youth and physical handicap disqualified him from being considered for ruling Israel. He would have been only 12 years old at the time of Ishbosheth’s death. For the history of this man, see 9:6–13; 16:1–4; 19:24–30; 21:7.

Proverbs 16:15 cloud of the latter rain. The late spring rain, which matured the crop, fell before the harvest (2 Sam. 23:3,4; Ps. 72:6) and is here compared to the king’s power to grace his subjects with encouragement.

John 4:44 prophet has no honor in his own country. This proverb (also in Matt. 13:57;Mark 6:4) contrasts the believing response of the Samaritans (v. 39) with the characteristic unbelief of Jesus’ own people in Galilee (and Judea) whose reticent faith depended so much on Jesus’ performance of miracles (v. 48). While in Samaria, Jesus had enjoyed His first unqualified and unopposed success. His own people’s hearts were not open to Him, but exhibited reluctance and hardness.

John 4:48 Unless you people see signs and wonders. The “you” is plural. Jesus addresses these words to the Galileans as a whole and not just to the nobleman (vv. 45,46). The response of the Galileans was fundamentally flawed because it disregarded the person of Christ and centered in the need for a constant display of miraculous signs. Such an attitude represents the deepest state of unbelief.

DAY 16: What is a believer’s role in the evangelism of the world?

In the context of the Samaritan woman and village coming to faith in Christ, Jesus spoke of the harvest and the need for workers in John 4:35. Jesus used the fact that they were surrounded by crops growing in the field and waiting to be harvested as an object lesson to illustrate His urgency about reaching the lost, which the “harvest” symbolized. The event probably happened in December or January, which was 4 months before the normal spring harvest (mid-April). Crops were planted in November, and by December or January the grain would be sprouting up in vibrant green color. Jesus points out the Samaritan woman and people of Sychar (“lift up your eyes”) who were at that moment coming upon the scene (v. 30) looking like a ripened “harvest” that urgently need to be “gathered,” i.e., evangelized.“ Already white for harvest.” Their white clothing seen above the growing grain may have looked like white heads on the stalks, an indication of readiness for harvest. Jesus knew the hearts of all (2:24), so was able to state their readiness for salvation (vv. 39–41).

This episode represents the first instance of cross-cultural evangelism (Acts 1:8). In vv. 36–38, the Lord’s call to His disciples to do the work of evangelism both then and now contains promises of reward (“wages”), fruit that brings eternal joy (v. 36), and the mutual partnership of shared privilege (vv. 37,38).

When He talked with the Samaritan woman, Jesus was performing the will of the Father and thereby received greater sustenance and satisfaction than any mere physical food could offer Him (v. 34). Obedience to and dependence upon God’s will summed up Jesus’ whole life (Eph. 5:17). Certainly, the same is true for any follower of Christ.

“‘Pray, then, in this way’” (Matthew 6:9).

Over the years people have had misunderstandings about the Lord’s Prayer (more accurately, the Disciples’ Prayer) that need correcting. First, Jesus’ words were not meant to be repeated as a formal prayer. The disciples had asked Him how to pray, not what to pray. And He hardly would have given them a prayer to recite after He had just warned against “meaningless repetition” (v. 7).

Second, people often don’t realize that Jesus’ teaching here is simply a skeleton or pattern for prayer. As believers, we are to flesh out the skeleton with our own words of worship, praise, and intercession as we come to the Father.

Third, people have seldom realized how versatile Jesus’ pattern for prayer is. Each phrase reflects the relationship between Creator and creature, and each one demonstrates an attitude and spirit of prayer. Similarly, we can variously outline it to show God’s glory versus our need, the threefold purpose of prayer (hallow His name, usher in His kingdom, and do His will), or to present our concerns from a past, present, and future standpoint.

We can see God’s overall purpose in prayer throughout the Lord’s Prayer. The primary focus is on God, which includes our adoration of Him, His worthiness, and His glory. From this model we see that prayer is not so much our asking to meet our own needs and wants, but our affirming God’s sovereignty, holiness, and majesty, and conforming our desires and purposes to His will.

Ask Yourself

What have people forfeited the most by viewing this prayer primarily as a rote, methodical, unthinking recitation before God? Does this argue against stating it in unison at church or in other religious gatherings? Or is there value in quoting it together—as long as our hearts are attuned to its meanings?